Back From the Brink: A Family Guide to Overcoming Traumatic Stress, by Don R. Catherall, Ph.D.
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BACK
FROM THE BRINK:
A Family Guide to Overcoming Traumatic
Stress
by
Don
R. Catherall, Ph.D.
The
Phoenix Institute
Chicago, Illinois
INTRODUCTION
Most of us have had traumatic experiences in our
lives. Usually, we're upset for a while, but eventually we get over them and
life continues. But occasionally, some of us run into events that are so
traumatic that we can't get over them without help. We still hurt and
reexperience the trauma long after normal grieving should have ended. When this
happens, we've not only been exposed to a painful experience, we've been
traumatized by it. We feel decidedly abnormal and it may be quite some time
before we come to feel normal again. This process is the trauma response. It includes not only the unpleasant experiences
that we think of as traumatization but the period of healing and recovering
from the traumatization as well.
Various symptoms can follow a trauma. Some call
these symptoms a disorder, even a disease. But whatever the name, these
symptoms are a normal response to an abnormal experience. Like a scab that
forms over a wound, a psychological trauma heals underneath a protective
membrane that must eventually peel away. A large part of that protective
membrane is made up of supportive relationships with people who understand that
the wound may not be visible but that the processes of hurting and healing—and
the need for helping—are very real.
The duration, intensity, and severity of the trauma
response varies with the individual. Some traumas are very high magnitude and
will inevitably traumatize a large percentage of the people who are exposed.
Other traumas may not be of such magnitude, yet some people are still traumatized
by events that don't make much impact on others. But once the trauma response begins
in a person, it must run its course. If the process becomes blocked, the person
stays traumatized. And the trauma response is not limited to the individual
who was exposed to the trauma; it includes the people who are involved with
that person. Those loved ones become part of the process, both the hurting and
the healing.
Once you have been traumatized, you live in a world that's different from that of other people. The people who care about you will notice the change and try to help. But friends and family often don't know how to help. Loving and living with someone who has been traumatized can pull the helper into the survivor's traumatized world. As a result, the helpers can actually become traumatized themselves.
This book was written to help those people who have
lived through the trauma directly and those who lived through it indirectly,
through being the loved ones of a trauma survivor. My goal is twofold: to reach
those who have been traumatized and help them learn to use their relationships
with family and loved ones to overcome their outer isolation and inner turmoil;
and to provide family or loved ones with tools to facilitate the natural
healing process and help them in their daily task of staying emotionally
involved with the person who is traumatized.
Modern society's awareness of the lasting effects of
traumatization stems primarily from the people who have been psychologically
damaged in our century's wars and in the Holocaust. Traumatized combat veterans
have been described with terms like shell
shock, battle fatigue, and combat
neurosis. Holocaust survivors were viewed as suffering from the
aftereffects of such profound mistreatment as torture, degradation, loss, and
dehumanization. Yet despite public awareness of groups such as these, the
psychiatric community did not widely acknowledge the lasting psychological
damage produced by traumatization until the late 1970s, when the diagnosis of
Post‑traumatic Stress Disorder (PTSD) was introduced.
At that time, many of the traumatized veterans of
the Vietnam War had gone undiagnosed for over a decade. Those who had sought
help were frequently misdiagnosed, often being viewed as suffering from
character or personality problems; their complaints about the effects of their
war experience were frequently discounted. Their bizarre hallucinatory
flashbacks even led some of them to be given extreme psychiatric diagnoses—such
as schizophrenia—and to be treated with antipsychotic and sedating drugs.
In the 1980s, there was a sudden wave of interest in
traumatization. I was involved in the Vietnam veterans' movement, and much of
my own understanding of PTSD stems from that work. But what I have to say about
traumatization does not apply only to war veterans or to Holocaust survivors.
It's for everyone who's been
traumatized, regardless of the specific nature of the trauma. Every trauma has
its own unique meaning, but there is an underlying common structure to
everyone's trauma response.
Once we understood that the symptoms of Vietnam veterans were the result of traumatization, we began to recognize this syndrome in people with many other types of trauma. This awareness was brought home to me when I was working with a group of parents whose children had been physically and sexually abused by someone outside the family. As I listened to the parents talk, I realized that they sounded exactly like a group of Vietnam veterans. They couldn't escape what had happened; it seemed to follow them around every day. They felt alienated from society, as if there were a wall between them and other people. They viewed people outside that wall as naive and superficial, not terribly concerned about the agony of their family. Their former friends seemed to have lost interest in these people as their traumatization dragged on for years.
That feeling of being different from other people is
common to people who have experienced traumas related to war, to violent crime,
to physical and sexual abuse, to life in an alcoholic family, to accidents and
disasters, and to chronic and terminal illnesses. Each of these categories
includes not only many different traumas, but many different ways in which
people are related to the traumas. For instance, war traumas include not only
those of combatants in the war zone, but also those of Holocaust survivors and
their descendents, people who have been tortured, people who have lived in
concentration camps or as prisoners of war, civilians in the war zone, military
and civilian personnel who were exposed to the casualties of war, and the
families and loved ones of all of these people.
Violent crimes—such as homicide, assault, rape,
suicide, and terrorism—affect police, hospital personnel, and others who deal
with trauma victims and their loved ones. People who live in abusive
situations—battered wives, molested children, violent families—may leave the
abusive situation itself but take the fears into their new families and create
distrust. And the children raised in that atmosphere of distrust will be
affected by their parents' traumatization.
Throughout history, natural disasters (earthquakes,
floods, fires, tornadoes, hurricanes, plagues, droughts), manmade disasters
(shipwrecks, plane/train/auto accidents, and nuclear and other industrial
accidents), and chronic and terminal illnesses (leprosy, cancer, AIDS) have
traumatized people and those who cared for them.
We've all been at least on the periphery of a
trauma. Even people whose personal lives have been surprisingly free of trauma
have still been affected by more distant events. We are all affected by things
that happen to our community, whether local, regional, national, or global.
Most Americans felt personally affected when President Kennedy was
assassinated, when the Challenger blew
up, or when Hurricane Hugo devastated the South Carolina coast. If we perceive
ourselves as part of the community that suffers a traumatic event, we
experience that trauma on a personal level too. This was most obvious when
terrorists destroyed the World Trade Center in New York; people all over the
country experienced themselves as part of that community.
Although you've probably experienced many such community
traumatic events, you probably weren't personally traumatized by them. But you
or your loved one may have experienced a personal trauma. You may find an
example of that trauma in this book, but you might not, since the examples in
the book represent only some of the
things that people experience as traumatic.
What constitutes a traumatic experience is, to a
degree, a subjective affair. If you feel personally damaged by the experience,
then for you it was traumatic. This is similar to the way people experience
pain; some people can bear much more than others. Moreover, your feelings of
devastation and hopelessness from a traumatic event depend upon the meaning you give that event. A trauma
can produce a state of traumatization in one person and not in another because
it holds a different meaning for each person.
It's important to distinguish between trauma and traumatization. Everyone encounters trauma, but not everyone is
traumatized. Traumas are relatively common life experiences, and there are
well‑established mechanisms that we use to cope with the traumas we
encounter. Some of those mechanisms work better than others, and some work
better for some people than for others. People are traumatized when the effects
of a trauma continue to disrupt or control their life, even though the effects
may be buried for years before they emerge.
Five factors are involved in determining whether
you'll be traumatized by an event. The first three factors have to do with how
you experience the event, they are: the meaning you give it, your personal
characteristics, and the actual nature of the event. Two more factors are
involved in how you cope with the traumatization, your personal coping skills
and the kind of help you get from other people. This book is meant to help you
improve your coping skills and the help you give in your relationships.
Being the loved one of a trauma survivor is not
easy. He has unusual needs; he needs to draw into himself and examine the
effects of the trauma on his feelings about himself and how he fits in the
world. And at the same time he needs to feel connected and supported by caring
people who understand him and what he's been through. You may find yourself
trying to connect without imposing—a difficult balancing act.
For the trauma survivor, the natural healing process
can become blocked, resulting in a breakdown in trust. When you don't trust
people, you don't dare to open up. Healing normally goes on in a casual,
everyday sort of way—between you and yourself and between you and others. But
nothing happens if you can't trust. When trust breaks down, therapy can serve
as a catalyst for the natural healing to resume.
You may be wondering whether you or someone close to
you has been traumatized. The definition of trauma is somewhat vague. Clearly,
someone is likely to be traumatized when he or she has suffered an extreme life‑threatening
experience, such as a bad car accident or a wartime experience. But people
often describe non‑life‑threatening experiences as traumatic, such
as a vicious divorce, an unexpected financial disaster, or the premature death
of a loved one.
What constitutes a trauma is not only the event, but
how the individual interprets the event. If you're wondering whether you or
someone you care about has been traumatized, here are some questions to
consider.
If you think you may have been traumatized by an event or events:
·
Did
some event interrupt and change your life for the worse?
·
When
you think about that event, do you feel pain, anxiety, rage, guilt, or grief?
Or is there a curious lack of emotion when you would normally expect to feel
something?
·
Has
there been a decline in the quality of your life since the event, either
immediately after or at some later point?
·
Are
you frequently reminded of the event? Does it occupy your mind more than you
think it should?
·
Have
you become isolated, less involved with other people than you were in the past?
·
Do
you find it very difficult to trust people?
·
Are
you troubled about what happened, still trying to figure out how you may have
caused it or handled it differently?
·
Do
you think about the possibility of it happening again?
·
Do
you find that you are emotionally numb, unaffected by events that you know are
disturbing to other people?
·
Do
you have sleep problems? Have you ever resorted to drinking or working
yourself to exhaustion in order to get to sleep?
·
Does
your life‑style expose you to frequent risks?
·
Do
you feel you're different from other people, that you don't really fit in?
·
Do
you get depressed, have a drug or alcohol problem, or have problems maintaining
your self-esteem?
If you think your loved one may have been
traumatized:
·
Do
you know of some traumatic event that she lived through that may have affected
her?
·
Does
some period or part of his life seem to lack detail or be missing altogether‑leading
you to wonder if something happened then that left a mark?
·
Does
she now talk as though her life is defined in terms of before and after the
event?
·
Does
he seem to have curious attitudes about talking about it? Does it always come
up in conversation? Or does it never come up, no matter how close the
conversation veers to the subject?
·
Does
she leave you with a troubled feeling when she talks about the trauma, perhaps
because distressing things are being said in a very unemotional manner, or
perhaps because she appears to be struggling to control a great deal of
emotion?
·
Has
he changed? Is he more volatile and difficult, or more withdrawn and distant?
·
Do
you feel that she no longer trusts you?
·
Has
the quality of your relationship changed? Is there an emotional gulf between
you?
·
Have
you lost that connectedness that is the essence of a healthy relationship?
·
Do
you find yourself being pulled in different directions, wanting to spend time
with her, yet finding that time to be so draining that you want to be away
from her?
·
Do
you find yourself preoccupied with thoughts of what happened to him?
If you answered yes to more than half of the questions in either category, you or your loved one may have been traumatized. In Chapter 1 of this book, you'll learn the specific symptoms of Post‑traumatic Stress Disorder (PTSD), and in Chapter 2 you'll learn more about the everyday experience of living with the disorder. After reading those chapters, you will be in a better position to judge whether you or your loved one is living in a traumatized state and perhaps could use some help with the healing process. If so, this book can help you make good use of the healing resources that are available to you.
People often expect recovery to return them to the
level of functioning they had before the trauma. But reestablishing that level
of functioning is not the same as getting back to your old self. One painful
lesson about trauma is that life is never quite the same again. Those of you
who have been directly traumatized—and many of you who were indirectly
affected—are forever changed. But change is a part of life, and sometimes the
final outcome of a traumatization is actually for the better.
The book is divided into three parts;
"Hurting," "Helping," and "Healing." Part I,
"Hurting," has three chapters that describe traumatization—what it
is, what it's like to have it and what it's like to be involved with someone
who has it. A few technical ideas are introduced in this first part as well as
in subsequent parts of the book. I've tried to present these ideas in plain
English and not obscure them with jargon. When I resort to technical terms,
I'll explain their meaning, and I hope they'll become a part of your vocabulary
as you proceed through the book. Several important concepts—such as processing
a trauma—reappear a number of times.
Part
II of the book, "Helping," focuses on the process of overcoming the
traumatization. Its first chapter gives an overview of the recovery process,
while each of the others is directed to the various individuals involved: those
who've been traumatized, those who are the loved ones of traumatized people,
and the parents of traumatized children. Each chapter provides guidelines to
aid you and your loved ones in helping each other.
Part III, "Healing," contains five
chapters that focus on solutions to various problems and symptoms. They deal
with physical symptoms (fatigue, stress, sleep problems), emotional symptoms
(depression, anxiety, and reliance on alcohol/drugs), and interpersonal
symptoms (isolation and poor self‑esteem). Chapter 10 describes rituals
that can facilitate the healing and it includes guidelines for families to
create their own healing rituals. Chapter 11 identifies some deep-seated
psychological issues that underlie the way many people respond to
traumatization. It can help you make a more informed decision about whether to
pursue psychotherapy. The last chapter offers assistance in finding the right
kind of professional help for you or your traumatized loved one.
Using This Book
This book is intended to provide you with a clear
feeling for what the trauma response is really like. If you're working on your
own or a loved one's recovery, it helps enormously to have a feeling for what
you are trying to make happen and to know what it feels like when you do it
right. For that reason, I've included many case examples throughout the book.
I've used pseudonyms and changed certain identifying details to protect the
privacy of the people whose stories I share, but they are all real people.
Although I worked with most of them in therapy, I haven't emphasized the
therapy in my discussion—this isn't a book about therapy, it's about the
natural healing process and how to maximize it.
I wrote this book because I saw there was a need for
it. I've given workshops, seminars, and classes on the topic of trauma, but my
audiences have generally been other professionals. Many of the things I say are
commonsense, practical advice that families and others involved with a trauma
survivor can follow. I want to make that advice directly available to you, the
people who can actually put it to use. This book can help you improve your
coping mechanisms and deal more effectively with both minor and major traumas,
but it isn't intended to replace psychotherapy. It may augment it and, in some
cases, perhaps make it unnecessary. Some traumatizations are too severe for you
to expect to overcome them without professional help. Don't be reluctant to
seek such help, especially if someone is seriously depressed or behaving in a
dangerous manner, such as sounding suicidal or abusing drugs or alcohol.
I've chosen to work with trauma because of the
people I've met in the field, both as clients and as colleagues. There seems to
be a high incidence of personal trauma among the professionals who've chosen to
specialize in this field, and they invariably possess a sense of duty and
strong commitment. I'm proud to be a member of such a group. People who have
been traumatized know that the emperor has no clothes. They have a great
appreciation for the fragility of life, the vulnerability of each of us. Some
of them are still victims. Successful recovery means no longer being a victim.
It means being a survivor.